April 3, 2025

7 thoughts on “My opinion about the Waqf Amendment Bill, 2025

  1. “Your post is absolutely relevant. As a Muslim from Jammu & Kashmir, I fully agree with what you’ve stated. The BJP’s politics seem to create division and animosity between Muslims and Hindus, deepening the void between communities.”

  2. I agree with you .
    It’s just the talisman given by Gandhiji.
    “Whenever you are in a doubt, recall the face of the poorest and weakest man you have seen and ask yourself whether the step you contemplate is going to be of any use for him?
    Will he gain anything by it?
    Will it restore him a control over his own life and destiny??”

  3. This is a fair opinion of a dignitary, this and the bills related to this type of kios is just sparing the valuable time by not utilizing in accumulating any concrete decision in the progress and prosperity of the nation. This is a tool of false propaganda in exploitation the sentiments of common people to divert the attention and grab the wealth in an adverse direction which helps to the capitalist.

  4. Respectfully, Justice Katju is wrong on both the abrogation of Article 370 and the Waqf Amendment bill 2025. Just as the former was opposed by the rich families of J&K and the Muslim clergy, with backing from Pakistan, so is the the latter. Even if one were to accept his criteria for assessing the success of political reforms such as these, his conclusion about the benefit to the cpmmon person of J&K is widely off the mark! As for the Waqf bill, if passed by the RS, it corrects an anomaly. It is expected to benefit the common Muslim. The rich guys like Owaisi fear the possible scrutiny of their properties.

  5. his article contains several logical fallacies, including:

    Red Herring – The argument diverts attention from the specific issues of the Waqf Amendment Bill by stating that only policies that directly improve living conditions matter. While socio-economic improvement is important, it does not mean that legal or political matters affecting a community are irrelevant.

    False Dichotomy (Either-Or Fallacy) – The author suggests that people opposing the bill are either “fools” or “secret agents” of the ruling party. This ignores the possibility of genuine concerns and reasoned opposition.

    Straw Man Fallacy – The argument simplifies and misrepresents the concerns of those opposing the bill, suggesting they are only protesting to cause division rather than having legitimate reasons.

    Hasty Generalization – The claim that the bill will have “no effect” on Muslims assumes that all policies must directly reduce poverty or unemployment to be relevant, without considering possible indirect effects.

    Ad Hominem – Instead of addressing arguments against the bill, the author attacks the character of those opposing it, calling them “fools” or “secret agents.”

    Post Hoc Ergo Propter Hoc (False Cause) – The article suggests that protesting against the bill will automatically “harden Hindu opinion against Muslims” and benefit the ruling party, assuming a direct causal link without sufficient evidence.

    Slippery Slope – It argues that protests against the bill will inevitably lead to further division and benefit the ruling party, without considering other possible outcomes.

    Appeal to Emotion – The article appeals to fear by implying that the opposition is either naive or working secretly for the ruling party, without presenting strong logical reasoning.

  6. Nobody asked for your opinion , without reading you opinion peice i can tell what you would have suggested. Sorry but if you were once chief justice of supreme court that doesn’t mean we should consider you at epitome of knowledge and rationalism. Stop thinking that you are entitled to publish views on every national issue just because some media outlet allows you to do so, sometimes restraint is also a good option

  7. Katju is right. Unless the prejudices and attitude of Muslims change , waqf or article 370 alone could make no change.

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